- aurat main aik kamzori hai jis ka ilaj tahamal hai ise ranj nai dena cheiy bul'ke iska ranj sehna chiey
- apne muhamlat se hoshyar or chokana rehna or soch samaj kar kamkarna sahadat ki kunji hai
- jiska libas bareek or halka hogaya uska deen b zaheeff hogaya
- zalim ke marne se malool hona bhi zulam main shamil hai
- mal haram se sadqa dene wala napak kapra peshab dhone wale ki misal hai
- jo insan haram khata hi iske tamam ahzaa gunah main parr jate hain
- agar mustajab ud dawat banna chate ho to luqma halal ke siwa pait main kuj naho
- bazar ke ander zikar e ilahi ma mashgool insan murdon main zinda ki misal hai , magroor main ghazi ki misal hai or khushak drakhto main sarsabz ki misaal hi
- mohtajo se mehnga mal khreedna ehsan main hai or sadqa se beter hai
- jo iman rakhta hai ke akhirat dunia se beter hai wo sab aitiat kar sakta hai
- ameero or badshao se mail jol na rakho jo deen se nafoor or shreeat se door hain . buk'ke inko daikho bhi nai masla taqdeer mushkil masla hai is main behes se mumaniat hai
- makhlooq se aisa muhamla karo jisa inse apne haq main pasand karte ho
- khaliq se aisa muhamla karo jo jesa tum apne gulam se apne lie karana chate ho
- alim ka mutalia kia karo or wo illam apne dil ke halat janne ka ha
- khorak bhooke se kam khao taake qawat e ibadat or sehat mayassar aye
- pajama adha libas hai ke yeh zayada satar posh hai
- mehman ke sath takaluf na kero warna mehman rakhne ko dushman rakho ge
- wo shakhas bara gunahgar hai jo mahazar ko robaro lana haqeer samje ya jis ke robro lain ge wo haqeer jane
- majlis main takia laga ke batna makroo hai or nishan e takabur hai
- takleef main zayadti muhabbat main kami ka bahis banti hai
- bhook se pehle khana makroo bhhi hai or makroom bhi
- khane main aib na nikalo napasand ho to na khao
- agar koi qaraz le or dene ki niat na hoto wo chor hai
- abid ko khana khilana ibadat main madad karna hai
- wo dawat sab se badtar a jis main ameer bulae jain or maskeen na hooon
- dawat be neeat sunnat or faqeero ki rahat ke khayal se karni chiey naake barai or shawat ke lie
- dawat qabool karne main ameer or greeb ka faraq na kar rah door hone ki waja se dawat radd na kar
- mehman ke robaro tora khana rakhna bemarwati hai or had se zayada rakhna takabur hai
- ziafat ke khaen main israf nai hai
- nikah deen ka hasar hai or shewat shetan ka hathiar hai nikah iske sher se bachane wala hai
- sabse bari dolat zuban zakir , dil shakir or zan farmanaberdar hai
- aurat ki bad ikhlaqi pa sabar karna iski zaroort poori karna or rah e shara pa isko qaim karna betr ibadat hai
- jo kasab halal na kar sake uska nikah nakrna beter hai ku ke kasab haram aisa hunah hai ke koi naiki iska tadarak ai kar sakti
- aurat ki bad-khalqi pa sabar karne wala Hazrat Ayub AS ke sabar ke barabar sawab pae ga
- nikah na karne wala go shargah ko bacha le magar nazro ka bachana isko mahal hai
- qaraz bagair taqaza ke ada kardena qarazdar ki taraf se ehsan hai
- jo shakhas mal kafi rakhta ho iske lie kasab kerne se ibadat beter hai
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